Awe and nearness: every word of the bow and the prostration, in English.
In Lessons 6 and 7, we learned every word we say before the bow, from Allahu Akbar to the end of Al-Ikhlas.
Today we bow and go down into sujud. We learn what we say there, what each line means, and why the lowest position in the prayer is the one where we are nearest to Allah (SWT).
Islamic Studies · Worship class · about 75 minutes · your notebook, your cards, and a pen · posture practice today
Swap decks with your partner. One reads the cue, the other says the Arabic and then the meaning. Then switch. After that, try these cards together as a class: say the words out loud, then tap to check the meaning.
اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ
Ihdinas-siratal-mustaqim
Guide us to the straight path.
Lesson 7 · Al-Fatihah 1:6
صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ
Siratal-ladhina an'amta 'alayhim
The path of those upon whom You have bestowed favor.
Lesson 7 · Al-Fatihah 1:7
آمِينَ
Amin
O Allah (SWT), answer our prayer.
Lesson 7
قُلْ هُوَ اللَّهُ أَحَدٌ
Qul huwa Allahu ahad
Say, "He is Allah (SWT), [who is] One,"
Lesson 7 · Al-Ikhlas 112:1
لَمْ يَلِدْ وَلَمْ يُولَدْ
Lam yalid wa lam yulad
He neither begets nor is born,
Lesson 7 · Al-Ikhlas 112:3
اللَّهُ أَكْبَرُ
Allahu Akbar
Allah (SWT) is greater than everything.
Lesson 6
A card that is still shaky goes in your "Still learning" pile. Go through that pile every day this week.
The last lesson ended with two parts: recite Al-Ikhlas in at least one prayer a day knowing what each line means, and say Amin after Al-Fatihah knowing what you are asking.
In the back of your notebook:
Your writing stays with you.
After the recitation, the prayer goes into the bow. Today we learn every word from the bow to the second sujud.
سُبْحَانَ رَبِّيَ الْعَظِيمِ
Subhana Rabbiyal-Adheem
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ
Sami'Allahu liman hamidah
رَبَّنَا وَلَكَ الْحَمْدُ
Rabbana wa lakal-hamd
سُبْحَانَ رَبِّيَ الْأَعْلَى
Subhana Rabbiyal-A'la
رَبِّ اغْفِرْ لِي
Rabbighfir li
سُبْحَانَ رَبِّيَ الْأَعْلَى
Subhana Rabbiyal-A'la
We bow to Al-Adheem, the Most Great. You met this Name in Lesson 2, and you already have its card.
We go down before Al-A'la, the Most High. This Name is new today. The lines in the boxes with a gold top are new too.
Abu Hurairah (RA) describes how the Messenger of Allah (SWT) (pbuh) prayed:
كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ، ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ، ثُمَّ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرَّكْعَةِ، ثُمَّ يَقُولُ وَهُوَ قَائِمٌ رَبَّنَا لَكَ الْحَمْدُ [...] ثُمَّ يُكَبِّرُ حِينَ يَهْوِي، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ، ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ، ثُمَّ يَفْعَلُ ذَلِكَ فِي الصَّلاَةِ كُلِّهَا حَتَّى يَقْضِيَهَا، وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ الْجُلُوسِ
"When the Messenger of Allah (SWT) (pbuh) stood for the prayer, he said takbir when he stood, then he said takbir when he bowed. Then he said 'Sami'Allahu liman hamidah' when he raised his back from ruku, and then, while standing, he said 'Rabbana lakal-hamd' [...]. Then he said takbir as he went down, then takbir when he raised his head, then takbir when he went into sujud, then takbir when he raised his head. He did this in the whole prayer until he finished it, and he said takbir when he stood up after sitting at the end of two rak'ahs."
Using this hadith, count how many times you say Allahu Akbar in a two-rak'ah prayer. Why would the prayer remind you that often that Allah (SWT) is greater than everything?
Once, the Prophet (pbuh) drew back the curtain of his room and saw the people praying in rows behind Abu Bakr (RA). Part of what he said:
فَأَمَّا الرُّكُوعُ فَعَظِّمُوا فِيهِ الرَّبَّ عَزَّ وَجَلَّ، وَأَمَّا السُّجُودُ فَاجْتَهِدُوا فِي الدُّعَاءِ، فَقَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ
"As for ruku, magnify the Lord, Mighty and Majestic, in it. And as for sujud, strive hard in dua, for it is fitting that you be answered."
The word for "magnify," 'adhdhimu, comes from the same Arabic root as Al-Adheem, the Most Great.
In this hadith, ruku is for magnifying His (SWT) greatness, and sujud is for striving in dua. Why might the praising come before the asking?
| Arabic | Say it | It means |
|---|---|---|
| سُبْحَانَ | Subhana | Glory be to |
| رَبِّيَ | Rabbiya | my Lord |
| الْعَظِيمِ | al-Adheem | the Most Great |
سُبْحَانَ رَبِّيَ الْعَظِيمِ
Subhana Rabbiyal-Adheem
Glory be to my Lord, the Most Great.
Subhana means declaring Him (SWT) perfect, far above every flaw and weakness. Notice the word "my": you are not describing a stranger. You are bowing to your Lord.
Start today's page: "Lesson 8 · Ruku and Sujud." Write "Subhana Rabbiyal-Adheem" under The words and "Glory be to my Lord, the Most Great" under What they mean. You already have this card from Lesson 6's catch-up set.
One night, Hudhayfah (RA) prayed with the Prophet (pbuh). In one rak'ah the Prophet (pbuh) recited al-Baqarah, an-Nisa, and Al Imran, slowly. Hudhayfah (RA) describes what came next:
ثُمَّ رَكَعَ فَجَعَلَ يَقُولُ: سُبْحَانَ رَبِّيَ الْعَظِيمِ، فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ، ثُمَّ قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، ثُمَّ قَامَ طَوِيلًا قَرِيبًا مِمَّا رَكَعَ، ثُمَّ سَجَدَ فَقَالَ: سُبْحَانَ رَبِّيَ الْأَعْلَى، فَكَانَ سُجُودُهُ قَرِيبًا مِنْ قِيَامِهِ
"...Then he bowed and began saying, 'Subhana Rabbiyal-Adheem,' and his bowing was about as long as his standing. Then he said, 'Sami'Allahu liman hamidah,' and stood for a long time, close to how long he had bowed. Then he went into sujud and said, 'Subhana Rabbiyal-A'la,' and his sujud was close to the length of his standing."
This was a long prayer at night, and the lesson for us is not the length. What does it tell you that the Prophet (pbuh) was in no hurry to leave ruku or sujud?
كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، قَالَ: اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ. وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ يُكَبِّرُ، وَإِذَا قَامَ مِنَ السَّجْدَتَيْنِ قَالَ: اللَّهُ أَكْبَرُ
Abu Hurairah (RA) said: "When the Prophet (pbuh) said, 'Sami'Allahu liman hamidah,' he would say, 'Allahumma Rabbana wa lakal-hamd.' When the Prophet (pbuh) bowed and when he raised his head, he said takbir, and when he stood up after the two sajdahs, he said, 'Allahu Akbar.'"
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ
Sami'Allahu liman hamidah
Allah (SWT) hears the one who praises Him.
رَبَّنَا وَلَكَ الْحَمْدُ
Rabbana wa lakal-hamd
Our Lord, and to You belongs all praise.
In this hadith the praise starts with Allahumma, "O Allah (SWT)." The next slide shows the other wordings, and which one is on your card.
| Arabic | Say it | It means |
|---|---|---|
| سَمِعَ | Sami'a | hears |
| اللَّهُ | Allahu | Allah (SWT) |
| لِمَنْ | liman | the one who |
| حَمِدَهُ | hamidah | praises Him |
| Arabic | Say it | It means |
|---|---|---|
| رَبَّنَا | Rabbana | Our Lord |
| وَلَكَ | wa laka | and to You |
| الْحَمْدُ | al-hamd | belongs all praise |
Allah (SWT) hears everything. Here, scholars explain, "hears" means He (SWT) hears the praise, accepts it, and responds to it. So the prayer becomes a conversation again: you are told that He (SWT) hears, and you answer with praise.
Sahih al-Bukhari gives this praise in four wordings: Rabbana lakal-hamd, Rabbana wa lakal-hamd, Allahumma Rabbana lakal-hamd, and Allahumma Rabbana wa lakal-hamd. Your card uses Rabbana wa lakal-hamd.
Write "Sami'Allahu liman hamidah" and "Rabbana wa lakal-hamd," each with its meaning.
إِذَا قَالَ الْإِمَامُ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ، فَقُولُوا: اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
The Messenger of Allah (SWT) (pbuh) said: "When the imam says, 'Sami'Allahu liman hamidah,' say, 'Allahumma Rabbana lakal-hamd,' for whoever's words match the words of the angels will have his past sins forgiven."
The schools of fiqh differ on who says which of the two lines when praying behind an imam, and when praying alone. Ask your imam what your school teaches.
The angels are saying this praise too. How would remembering that change the few seconds after you rise from ruku?
كُنَّا يَوْمًا نُصَلِّي وَرَاءَ النَّبِيِّ صلى الله عليه وسلم، فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ: سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ. قَالَ رَجُلٌ وَرَاءَهُ: رَبَّنَا وَلَكَ الْحَمْدُ، حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ. فَلَمَّا انْصَرَفَ قَالَ: مَنِ الْمُتَكَلِّمُ؟ قَالَ: أَنَا. قَالَ: رَأَيْتُ بِضْعَةً وَثَلَاثِينَ مَلَكًا يَبْتَدِرُونَهَا، أَيُّهُمْ يَكْتُبُهَا أَوَّلُ
Rifa'ah ibn Rafi' (RA) said: "One day we were praying behind the Prophet (pbuh). When he raised his head from ruku, he said, 'Sami'Allahu liman hamidah.' A man behind him said, 'Rabbana wa lakal-hamd, hamdan kathiran tayyiban mubarakan fih' (Our Lord, and to You belongs all praise, much praise, good and blessed). When the Prophet (pbuh) finished, he asked, 'Who was the one speaking?' The man said, 'I was.' He said, 'I saw thirty-some angels rushing to it, each wanting to be the first to write it down.'"
The man added his own words of praise in the middle of the prayer. What does the angels' race to write them tell you about the worth of praise that is truly meant?
سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى
"Exalt the name of your Lord, the Most High,"
سُبْحَانَ رَبِّيَ الْأَعْلَى
Subhana Rabbiyal-A'la · Glory be to my Lord, the Most High.
Write "Subhana Rabbiyal-A'la" and its meaning. Then circle the one word that changed from ruku, and write what it means.
أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ: رَبِّ اغْفِرْ لِي، رَبِّ اغْفِرْ لِي
Hudhayfah (RA) reported that the Prophet (pbuh) used to say between the two sajdahs: "Rabbighfir li, Rabbighfir li" (My Lord, forgive me. My Lord, forgive me).
رَبِّ
Rabbi
My Lord
اغْفِرْ
ighfir
forgive
لِي
li
me
The same words appear in the longer report of Hudhayfah's (RA) night prayer in Sunan Abi Dawud 874 and Sunan an-Nasa'i 1145.
Write "Rabbighfir li" and "My Lord, forgive me." Then think: between two moments of being nearest to Him (SWT), why ask for forgiveness?
أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ، فَأَكْثِرُوا الدُّعَاءَ
The Messenger of Allah (SWT) (pbuh) said: "The closest a servant is to his Lord is when he is in sujud, so increase in dua."
In Lesson 2 you met Al-Wadud, the Most Loving, and Al-Karim, the Generous. Sujud is where you are nearest to the One you are asking, and the Prophet (pbuh) told us to make much dua there.
If you were nearer to Allah (SWT) than at any other moment of your day, what would you want to say to Him?
In the back of your notebook, write three duas in your own words:
The scholars differ on what wording and language may be used for personal dua inside the prayer, especially the fard prayers. Ask your imam what your school teaches.
Your writing stays with you.
Partner A moves through the positions slowly and says each line in Arabic. Partner B says the English right after. Then switch. In round two, the one moving says both.
StandingSay "Allahu Akbar" and bow.
RukuSubhana Rabbiyal-AdheemGlory be to my Lord, the Most Great.
RisingSami'Allahu liman hamidahAllah (SWT) hears the one who praises Him.
StandingRabbana wa lakal-hamdOur Lord, and to You belongs all praise.
Allahu Akbar, sujudSubhana Rabbiyal-A'laGlory be to my Lord, the Most High.
Allahu Akbar, sitRabbighfir liMy Lord, forgive me.
Allahu Akbar, sujudSubhana Rabbiyal-A'laGlory be to my Lord, the Most High.
Allahu AkbarRise, and the rak'ah is complete.
Pause in each position long enough to say the words and their meaning. How many times to repeat each line, and the details of each position, follow what your imam teaches. Nothing is graded.
الْعَظِيمُ
The Most Great
We bow to His (SWT) greatness.
الْأَعْلَى
The Most High
At our lowest, we call Him (SWT) the Most High.
الْوَدُودُ
The Most Loving
The lowest place is where we are nearest.
Scholars point out how each Name fits its position. Bowing low, the servant declares his Lord the Most Great. In sujud, at his very lowest, face on the ground, he declares his Lord the Most High. Ibn al-Qayyim's image of the bird from Lesson 1 fits here too: love is the head, and fear and hope are the two wings. Ruku and sujud hold awe and love together.
At the bottom of today's page, under "In my own words," write one sentence: why might the lowest position in the prayer be the nearest one?
There are no graded answers here. Talking about the bow and the prostration in your own words is the point.
One index card for each. Front: where it is said, the Arabic if you can write it, and the transliteration. Back: the meaning and the source.
سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ
Sami'Allahu liman hamidah
Allah (SWT) hears the one who praises Him.
Lesson 8 · Sahih al-Bukhari 789
رَبَّنَا وَلَكَ الْحَمْدُ
Rabbana wa lakal-hamd
Our Lord, and to You belongs all praise.
Lesson 8 · Sahih al-Bukhari 799
سُبْحَانَ رَبِّيَ الْأَعْلَى
Subhana Rabbiyal-A'la
Glory be to my Lord, the Most High.
Lesson 8 · Sahih Muslim 772
رَبِّ اغْفِرْ لِي
Rabbighfir li
My Lord, forgive me.
Lesson 8 · Sunan Ibn Majah 897
Your cards stay with you. Nobody collects them.
Your writing stays with you.
In sujud, after Subhana Rabbiyal-A'la, make one personal dua each day, following what your imam teaches about personal dua inside the fard prayers.
If you are not praying yet, make one personal dua each day at a quiet moment, and remember the hadith of nearness.
Study your cards one or two minutes a day, for example after a prayer.
The card drill at the start of the next lesson begins with today's four cards.
The Sitting: Tashahhud, Salawat, Taslim. Every word of the sitting at the end of the prayer, in English, through the salam that ends it.